{"id":242,"date":"2021-07-25T13:44:17","date_gmt":"2021-07-25T13:44:17","guid":{"rendered":"https:\/\/christian-ethics.com\/?page_id=242"},"modified":"2023-02-05T22:54:10","modified_gmt":"2023-02-05T13:54:10","slug":"thesis","status":"publish","type":"page","link":"https:\/\/christian-ethics.com\/?page_id=242","title":{"rendered":"thesis"},"content":{"rendered":"

[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”4.16″ background_color=”#2ea3f2″ use_background_color_gradient=”on” background_color_gradient_direction=”330deg” background_color_gradient_stops=”#2ea3f2 0%|#2e6df4 100%” background_color_gradient_start=”#2ea3f2″ background_color_gradient_end=”#2e6df4″ global_colors_info=”{}”][et_pb_fullwidth_header title=”\ub17c\ubb38” subhead=”- \ub17c\ubb38\uc774\ub098 \uae00 \uc81c\ubaa9\uc744 \uc120\ud0dd\ud558\uc2dc\uba74 \ub2e4\uc6b4\ub85c\ub4dc\ud558\uc5ec \uc5f4\ub78c \uac00\ub2a5\ud569\ub2c8\ub2e4” content_max_width=”none” _builder_version=”4.17.3″ subhead_font=”||||||||” subhead_line_height=”3em” background_color=”#0C71C3″ subhead_text_shadow_style=”preset5″ global_colors_info=”{}” button_one_text_size__hover_enabled=”off” button_two_text_size__hover_enabled=”off” button_one_text_color__hover_enabled=”off” button_two_text_color__hover_enabled=”off” button_one_border_width__hover_enabled=”off” button_two_border_width__hover_enabled=”off” button_one_border_color__hover_enabled=”off” button_two_border_color__hover_enabled=”off” button_one_border_radius__hover_enabled=”off” button_two_border_radius__hover_enabled=”off” button_one_letter_spacing__hover_enabled=”off” button_two_letter_spacing__hover_enabled=”off” button_one_bg_color__hover_enabled=”off” button_two_bg_color__hover_enabled=”off”][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_row make_equal=”on” _builder_version=”4.16″ _module_preset=”default” min_height=”27vh” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_tabs _builder_version=”4.17.3″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_tab title=”\ud559\uc220 \ub17c\ubb38” _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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\ubc1c\ud45c \uc5f0\ub3c4\u001c<\/strong><\/h5>\n<\/td>\n
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\ub17c\ubb38 \uc81c\ubaa9<\/strong><\/h5>\n<\/td>\n
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\uc800\ub110 \uc774\ub984<\/strong><\/h5>\n<\/td>\n
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\ube44\uace0<\/strong><\/h5>\n<\/td>\n<\/tr>\n
2020<\/td>\nLuther\u2019s Reformation and His Political and Social Ideas for Korean Church and Society<\/a><\/td>\nJournal of the Society of Christian Ethics, Vol.40. No.2 (2020)<\/td>\n\ubbf8\uad6d\uae30\ub3c5\uad50\uc724\ub9ac\ud559\ud68c (Society of Christian Ethics) \ud559\ud68c\uc9c0<\/td>\n<\/tr>\n
2020<\/td>\nA Sketch of Luther\u2019s Political Theology on the Question of Church and State with Reflections concerning the Current Responsibility of the Church in Society<\/a><\/td>\nJournal of Lutheran Ethics,Vol.20. No.2 (2020)<\/td>\n\ubbf8\uad6d\ub8e8\ud130\uad50\ud68c(ECLA) \uc778\ud130\ub137 \uc800\ub110<\/td>\n<\/tr>\n
2020<\/td>\nWestern Technological Civilization and Eastern Naturalistic Humanism<\/a><\/td>\n\u300e\uae30\ub3c5\uad50\uc0ac\ud68c\uc724\ub9ac\u300f 46 (2020)<\/td>\n\u00a0William Schweicker \uad50\uc218(Uni of Chicago)\uc640 \ud1a0\ub860 \ub17c\ubb38<\/td>\n<\/tr>\n
2020<\/td>\n\uc0ac\ub791\uacfc \uc815\uc758 \u2013 \uc8c4\uc778\uc758 \uc778\uad8c\uc5d0 \uad00\ud55c \uc778\ubb38\ud559\uc801 \uace0\ucc30<\/a><\/td>\n\u300e\uc778\ubb38\ud559\uc5f0\uad6c\u300f 33 (2020)<\/td>\n\uc778\ucc9c\ub300 \uc778\ubb38\ud559 \uc5f0\uad6c\uc18c<\/td>\n<\/tr>\n
2018<\/td>\n\ub9c8\ub974\ud2f4 \ub8e8\ud130\uc758 \ub450 \uc655\uad6d\ub860\uacfc \ub0b4\uba74\uc758 \uc6d0\ub9ac<\/a><\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc2e0\ud559\ub17c\ucd1d\u300f 108\uc9d1 (2018)<\/td>\n\ud55c\uad6d\uae30\ub3c5\uad50\ud559\ud68c<\/td>\n<\/tr>\n
2017<\/td>\n\ub9c8\ub974\ud2f4 \ub8e8\ud130\uc758 \ub450 \uc655\uad6d\uc124\uacfc \uad50\ud68c\uac1c\ud601\uc758 \uc6d0\ub9ac<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f 179\uc9d1 (2017)<\/td>\n\uc2e0\ud559\uc0ac\uc0c1\uc5f0\uad6c\uc18c<\/td>\n<\/tr>\n
2016<\/td>\n\uc778\uac04, \uc8fd\uc74c\uc744 \ud5a5\ud55c \uc874\uc7ac: \ud558\uc774\ub370\uac70\uc758 \uc8fd\uc74c \uc774\ud574<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 175 (2016)<\/td>\n<\/td>\n<\/tr>\n
2015<\/td>\n\ud1f4\uacc4 \uc0ac\uc0c1\uc5d0\uc11c \ub9ac\uc758 \ub2a5\ub3d9\uc131\uc758 \uc758\ubbf8<\/a><\/td>\n\u300e\ud1f4\uacc4\ud559\ubcf4\u300f, 138\uc9d1 (2015)<\/td>\n\ud1f4\uacc4\ud559\uc5f0\uad6c\uc6d0<\/td>\n<\/tr>\n
2015<\/td>\n\uace0\ubc31\ub85d 11\uad8c\uc5d0 \ub098\ud0c0\ub09c \uc544\uc6b0\uad6c\uc2a4\ud2f0\ub204\uc2a4\uc758 \ud604\uc0c1\ud559\uc801 \uc2dc\uac04\ub860<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f,169 (2015)<\/td>\n<\/td>\n<\/tr>\n
2014<\/td>\n\uadf8\ub9ac\uc2a4\ub3c4\uad50\uc5d0\uc11c \ubcf8 \uc0b6\uacfc \uc8fd\uc74c<\/a><\/td>\n\u300e\ubbfc\uc871\ubb38\ud654\ub17c\ucd1d\u300f, 58 (2014)<\/td>\n\uc601\ub0a8\ub300\ud559\uad50 \ubbfc\uc871\ubb38\ud654\uc5f0\uad6c\uc18c<\/td>\n<\/tr>\n
2013<\/td>\n\ud1f4\uacc4\uc640 \uce78\ud2b8 \uadf8\ub9ac\uace0 \uc544\ub2f4 \uc2a4\ubbf8\uc2a4\uc758 \uac10\uc815\ub860<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 161 (2013)<\/td>\n<\/td>\n<\/tr>\n
2012<\/td>\nRepr\u00e9sentation religieuse chez Kant et la philosophie k\u00e9rygmatique de la religion de Ricoer<\/a><\/td>\nEtudes Ricoeuriennes\/ Ricoeur Studies, Vol.3, No.2 (2012)<\/td>\nParis \ud3f4 \ub9ac\ucfa8\ub974 \ud559\ud68c \ud559\ud68c\uc9c0<\/td>\n<\/tr>\n
2012<\/td>\n\uce78\ud2b8\uc758 \uc774\uc131\uc885\uad50 \uc774\ud574-\ubc14\ub78c\uc758 \ub300\uc0c1\uacfc \ub450 \uac00\uc9c0 \uc774\uc728\ubc30\ubc18\uc744 \uc911\uc2ec\uc73c\ub85c<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f 158 (2012)<\/td>\n<\/td>\n<\/tr>\n
2011<\/td>\n\ub9ac\ucfa8\ub974\uac00 \ubcf8 \uce78\ud2b8-\uc545\uc758 \ubb38\uc81c\ub97c \uc911\uc2ec\uc73c\ub85c<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 155 (2011)<\/td>\n<\/td>\n<\/tr>\n
2011<\/td>\n\ub808\ube44\ub098\uc2a4, \uadfc\ub300\uc758 \uc790\uc728\uc801 \uc8fc\uccb4\uc5d0 \ub300\ud55c \ube44\ud310<\/a><\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc2e0\ud559\ub17c\ucd1d\u300f, 77 (2011)<\/td>\n<\/td>\n<\/tr>\n
2011<\/td>\nLa philosophie politique du n\u00e9o-confucianisme dans sa dictinction \u00e0 l’\u00e9gard de la tradition occidentale<\/a><\/td>\nRevue de Theologie et de philosophie, Vol.143. No.2 (2011)<\/td>\nGen\u00e8ve \uc2a4\uc704\uc2a4 \uc81c\ub124\ubc14 \ub300\ud559\uad50<\/td>\n<\/tr>\n
2010<\/td>\n\ud3f4 \ub9ac\ucfa8\ub974\uc758 \ud574\uc11d\ud559\uacfc \uc5ec\uc131\uc2e0\ud559<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 149 (2010)<\/td>\n<\/td>\n<\/tr>\n
2009<\/td>\n\ud1f4\uacc4\uc758 \ud0dc\uadf9\uc0dd\uc591\uc758(\u592a\u6975\u751f\u5169\u5100) \ud574\uc11d\uc758 \uc2e0\ud559\uc801 \uc758\ubbf8<\/a><\/td>\n\u300e\ud1f4\uacc4\ud559\ubcf4\u300f, 125 (2009)<\/td>\n<\/td>\n<\/tr>\n
2009<\/td>\n\uc544\uc6b0\uad6c\uc2a4\ud2f0\ub204\uc2a4\uac00 \ubcf8 \uc815\uce58\uc758 \uc758\ubbf8\uc640 \ud55c\uacc4<\/a><\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc2e0\ud559\ub17c\ucd1d\u300f, 62 (2009)<\/td>\n<\/td>\n<\/tr>\n
2009<\/td>\n\u300e\ucc9c\uc8fc\uc2e4\uc758\u300f\uc758 \ucc9c\uc8fc(\u5929\u4e3b)\uc640 \uc131\ub9ac\ud559\uc758 \ub9ac(\u7406)\uc758 \ucc28\uc774- \uc544\ud034\ub098\uc2a4\uc758 \ubaa9\uc801\uc778\uacfc \ub2a5\ub3d9\uc778\uc758 \uad00\uacc4\ub97c \uc911\uc2ec\uc73c\ub85c<\/a><\/td>\n\u300e\ucca0\ud559\uc0ac\uc0c1\u300f, 31 (2009)<\/td>\n<\/td>\n<\/tr>\n
2008<\/td>\n\uce78\ud2b8\uc758 \ub3d9\uae30\ub860(\u52d5\u6a5f\u8ad6)\uc5d0 \ube44\ucd94\uc5b4 \ubcf8 \ud1f4\uacc4\uc758 \ub9ac\ubc1c(\u7406\u767c)<\/td>\n\u300e\ud1f4\uacc4\ud559\ubcf4\u300f, 123 (2008)<\/td>\n<\/td>\n<\/tr>\n
2008<\/td>\n\u300e\ucc9c\uc8fc\uc2e4\uc758\u300f\uc5d0 \ub098\ud0c0\ub09c \uc544\ud034\ub098\uc2a4 \uc2e0\ud559\uacfc \ub9c8\ud14c\uc624 \ub9ac\uce58\uc758 \uc131\ub9ac\ud559 \uc774\ud574\uc5d0 \ub300\ud55c \ube44\ud310’- \ub9ac(\u7406)\uc640 \ucc9c\uc8fc\uc758 \uac1c\ub150\uc744 \uc911\uc2ec\uc73c\ub85c<\/a><\/td>\n\u300e\ucca0\ud559\uc0ac\uc0c1\u300f, 28 (2008)<\/td>\n\uc11c\uc6b8\ub300\ud559\uad50 \ucca0\ud559\uc5f0\uad6c\uc18c<\/td>\n<\/tr>\n
2007<\/td>\n\u9000\u6eaa\uc758 \u4e03\u60c5\u8ad6\uacfc \u60e1\uc758 \ubb38\uc81c<\/td>\n\u300e\ud1f4\uacc4\ud559\ubcf4\u300f, 122 (2007)<\/td>\n<\/td>\n<\/tr>\n
2007<\/td>\n\ub3c4\ub355\ub2f9\uc704\uc640 \uc0dd\uba85\ub2f9\uc704- \uc131\uba85(\u6027\u547d)\uc5d0\uc11c \uc0dd\uba85(\u751f\u547d)\uc73c\ub85c<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 137 (2007)<\/td>\n<\/td>\n<\/tr>\n
2006<\/td>\n\u1110\u1162\u110e\u1169\u110b\u1166 \u1106\u1161\u11af\u110a\u1173\u11b7\u110b\u1175 \u110b\u1175\u11bb\u110b\u1165\u11bb\u1103\u1161<\/a><\/td>\n\u300e\ubcf8\uc9c8\uacfc \ud604\uc0c1\u300f, 4 (2006)<\/td>\n<\/td>\n<\/tr>\n
2006<\/td>\n\ud55c\uad6d \uae30\ub3c5\uad50\uc758 \ud2b9\uc9d5\uc5d0 \uad00\ud55c \uc2e0\ud559\uc801 \ucca0\ud559\uc801 \uace0\ucc30<\/a><\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc2e0\ud559\ub17c\ucd1d\u300f, 49 (2007)<\/td>\n<\/td>\n<\/tr>\n
2006<\/td>\n\uc0dd\uba85\uc5d0 \uad00\ud55c \uba87 \uac00\uc9c0 \uc0dd\uac01 \u2013 \uc0dd\uba85 \uc2e0\ud559\uc744 \uc704\ud558\uc5ec<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 132 (2006)<\/td>\n<\/td>\n<\/tr>\n
2005<\/td>\n\uc608\uc218\uc758 \uc724\ub9ac\uc640 \uc790\ubcf8\uc8fc\uc758<\/td>\n\u300e\uc2e0\ud559\ube44\ud3c9\u300f, 15 (2005)<\/td>\n<\/td>\n<\/tr>\n
2005<\/td>\n\uc904\uae30\uc138\ud3ec\ub97c \uc5b4\ub5bb\uac8c \ubcfc \uac83\uc778\uac00<\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc724\ub9ac\ud559\ub17c\ucd1d\u300f, 7 (2005)<\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc724\ub9ac\ud559\ub17c\ucd1d\u300f, 7 (2005)<\/td>\n<\/tr>\n
2005<\/td>\n\uc778\uac04\uc758 \uc790\uae30\uc774\ud574\ub294 \uc5b4\ub5bb\uac8c \uc77c\uc5b4\ub098\ub294\uac00 – \ud3f4 \ub9ac\ucfa8\ub974 \ud68c\uace0<\/a><\/td>\n\u300e\ucca0\ud559\uacfc \ud604\uc2e4\u300f, 66 (2005)<\/td>\n<\/td>\n<\/tr>\n
2004<\/td>\n\ud3f4 \ub9ac\ucfa8\ub974\uc758 \ud574\uc11d\ud559\uacfc \uc2e0\ud559<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 127 (2004)<\/td>\n<\/td>\n<\/tr>\n
2004<\/td>\n\ud568\uc11d\ud5cc\uc774 \uc0dd\uac01\ud55c \uc790\uc5f0\uacfc \uc790\uc720<\/td>\n\u300e\uc528\uc54c\uc758 \uc18c\ub9ac\u300f, 179 (2004)<\/td>\n<\/td>\n<\/tr>\n
2003<\/td>\n\uc8c4\uc640 \ubc8c\uc758 \uc778\uacfc\uad00\uacc4\uc5d0 \ub300\ud55c \uc5f0\uad6c \u2013 \ud5e4\uac94\uc758 \ubc95\ucca0\ud559\uacfc \ud615\ubc8c\uc2e0\ud559<\/a><\/td>\n\u300e\ud5e4\uac94\uc5f0\uad6c\u300f, 13 (2003)<\/td>\n\ud55c\uad6d\ud5e4\uac94\ud559\ud68c<\/td>\n<\/tr>\n
2002<\/td>\n\uad50\ud1b5\uc73c\ub85c \ubcf8 \uac00\uc0c1\uacf5\uac04\uacfc \uad8c\ub825\ubd84\uc0b0<\/a><\/td>\n\u300e\uc2e0\ud559\uc0ac\uc0c1\u300f, 119 (2002)<\/td>\n<\/td>\n<\/tr>\n
2002<\/td>\n\ud55c\uad6d \uc2e0\ud559\uc744 \uc704\ud55c \uc778\uc2dd\ub860 \u2013 \uc774\ub370\uc62c\ub85c\uae30 \ube44\ud310\uacfc \ud574\uc11d\ud559\uc758 \ubb38\uc81c\ub97c \uc911\uc2ec\uc73c\ub85c<\/a><\/td>\n\u300e\ud55c\uad6d\ubb38\ud654\uc5f0\uad6c\u300f, 2 (2002)<\/td>\n\uc774\ud654\uc5ec\ub300 \ud55c\uad6d\ubb38\ud654\uc5f0\uad6c\uc18c<\/td>\n<\/tr>\n
2001<\/td>\n\ud574\uc11d\ud559\uc801 \uc21c\ud658\uc5d0 \ub300\ud558\uc5ec<\/a><\/td>\n\u300e\uc560\uc0b0\ud559\ubcf4\u300f, 26 (2001)<\/td>\n<\/td>\n<\/tr>\n
2001<\/td>\n\ub9d0\uc758 \ud798\uacfc \ud55c\uad6d\uad50\ud68c<\/td>\n\u300e\ud55c\uad6d\ubb38\ud654\uc5f0\uad6c\u300f, 1 (2001)<\/td>\n<\/td>\n<\/tr>\n
2000<\/td>\n\uce78\ud2b8\uc758 \uc774\uc131\uc885\uad50<\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc724\ub9ac\ud559\ub17c\ucd1d\u300f, 2 (2000)<\/td>\n<\/td>\n<\/tr>\n
2000<\/td>\n\ud558\ub098\ub2d8\uc758 \ud76c\ub9dd\uc778 \uc0ac\ub78c \u2013 \ud734\uba38\ub2c8\uc998\uacfc \uae30\ub3c5\uad50<\/td>\n\u300e\uae30\ub3c5\uad50\uc0ac\uc0c1\u300f, 494 (2000)<\/td>\n<\/td>\n<\/tr>\n
1999<\/td>\n\uacfc\ud559\uacfc \uc724\ub9ac \u2013 \uc8c4\uc640 \ubc8c\uc758 \uc778\uacfc\uad00\uacc4\ub97c \uc911\uc2ec\uc73c\ub85c<\/td>\n\u300e\ud55c\uad6d\uae30\ub3c5\uad50\uc2e0\ud559\ub17c\ucd1d\u300f, 16 (1999)<\/td>\n<\/td>\n<\/tr>\n
1999<\/td>\n\uc740\uc720\uc640 \uad6c\uc6d0<\/td>\n\u300e\ud55c\uad6d\uae30\ud638\ud559\ud68c\uc9c0\u300f, 5 (1999)<\/td>\n<\/td>\n<\/tr>\n
1999<\/td>\n\ud574\uc11d\ud559\uacfc \uc724\ub9ac<\/td>\n\u300c\ud638\ub0a8\uc2e0\ud559\ub300\ud559\uad50 \ud574\uc11d\ud559 \uc5f0\uad6c\uc18c \ud559\uc220\ubc1c\ud45c\ud68c \ub17c\ubb38\uc9d1\u300d 3 (1999)<\/td>\n<\/td>\n<\/tr>\n
1999<\/td>\n\u110b\u1173\u11ab\u110b\u1172\u110b\u116a \u110b\u1175\u11ab\u1106\u116e\u11ab\u1112\u1161\u11a8<\/a><\/td>\n\u300e\uc560\uc0b0\ud559\ubcf4\u300f, 22 (1999)<\/td>\n<\/td>\n<\/tr>\n
1999<\/td>\n\uc545\uc758 \uc0c1\uc9d5\uacfc \ub9ac\ucfa8\ub974 \ucca0\ud559<\/td>\n\u300e\ud574\uc11d\ud559 \uc5f0\uad6c\u300f, 5 (1999)<\/td>\n\ud55c\uad6d\ud574\uc11d\ud559\ud68c<\/td>\n<\/tr>\n
1998<\/td>\n\uc2e0\uc131\uacfc \uac70\ub8e9 2<\/td>\n\u300e\uae30\ub3c5\uad50\uc0ac\uc0c1\u300f, 42(9),(1998)<\/td>\n<\/td>\n<\/tr>\n
1998<\/td>\n\uc2e0\uc131\uacfc \uac70\ub8e9 1<\/td>\n\u300e\uae30\ub3c5\uad50\uc0ac\uc0c1\u300f, 42(8) (1998)<\/td>\n<\/td>\n<\/tr>\n
1998<\/td>\n\uc0ac\ub78c\ub428\uc758 \uae38, \uc6b0\uc8fc \uc0dd\uba85\uc758 \uae38<\/td>\n\u300e\uacfc\ud559\uc0ac\uc0c1\u300f, 26 (1998)<\/td>\n<\/td>\n<\/tr>\n
1997<\/td>\n\ud55c\uad6d\uc0ac\ud68c\ub97c \uc704\ud55c \ub9ac\ucfa8\ub974 \ucca0\ud559<\/td>\n\u300e\ud574\uc11d\ud559 \uc5f0\uad6c\u300f, 4 (1997)<\/td>\n\ud55c\uad6d\ud574\uc11d\ud559\ud68c<\/td>\n<\/tr>\n
1995<\/td>\n\ub9d0\ub73b\uacfc \uc0b6\uc758 \ub73b<\/td>\n\u300e\ubb38\ud559\uacfc \uc0ac\ud68c\u300f, 32 (1995)<\/td>\n\ubb38\ud559\uacfc \uc9c0\uc131\uc0ac<\/td>\n<\/tr>\n
1992<\/td>\n\ucca0\ud559\uc801 \uc724\ub9ac\uc640 \uc2e0\ud559\uc801 \uc724\ub9ac<\/td>\n\u300e\uae30\ub3c5\uad50\uc0ac\uc0c1\u300f 36(5), (1992)<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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[\/et_pb_tab][et_pb_tab title=”\uadf8 \ubc16\uc758 \uae00” _builder_version=”4.17.3″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\ubc1c\ud589 \uc5f0\ub3c4<\/td>\n\u00a0\uc81c\ubaa9<\/td>\n<\/tr>\n
2019<\/td>\n\b\uc1a1\uae30\ub4dd \uad50\uc218,\u00a0 \u1109\u1161\u1105\u1161\u11b7\u1103\u1161\u110b\u116e\u11b7\u110b\u1174 \u1109\u1175\u11ab\u1112\u1161\u11a8\u110c\u1161<\/a><\/td>\n<\/tr>\n
2017<\/td>\n\u110c\u116e\u11a8\u110b\u1173\u11b7\u110b\u1174 \u110b\u1174\u1106\u1175<\/a><\/td>\n<\/tr>\n
2014<\/td>\n\u1109\u1175\u11ab\u1112\u1161\u11a8\u1100\u116d\u110b\u1172\u11a8 \u110b\u1165\u1104\u1165\u11c2\u1100\u1166 \u1112\u1162\u110b\u1163 \u1112\u1161\u1102\u1161<\/a><\/td>\n<\/tr>\n
2008<\/td>\n\u110c\u1161\u1107\u1169\u11ab\u110c\u116e\u110b\u1174 \u110b\u1172\u11ab\u1105\u1175\u110b\u116a \u1112\u1161\u11ab\u1100\u116e\u11a8\u1100\u116d\u1112\u116c<\/a><\/td>\n<\/tr>\n
2002<\/td>\n\u1111\u1169\u11a8\u1105\u1167\u11a8\u110c\u1165\u11a8 \u1106\u116e\u11ab\u1106\u1167\u11bc\u1100\u116a \u1109\u1162\u11bc\u1106\u1167\u11bc \u1100\u1167\u11bc\u1109\u1175<\/a><\/td>\n<\/tr>\n
2002<\/td>\n\u110b\u1161\u11a8\u110b\u1175\u1105\u1161\u11ab \u1106\u116e\u110b\u1165\u11ba\u110b\u1175\u11ab\u1100\u1161<\/a><\/td>\n<\/tr>\n
1999<\/td>\n\u1103\u1169\u11bc\u1109\u1165\u11bc\u110b\u1162, \u1103\u1161\u11bc\u1109\u1175\u11ab\u110b\u1173\u11ab \u110b\u1165\u1104\u1165\u11c2\u1100\u1166 \u1109\u1162\u11bc\u1100\u1161\u11a8\u1112\u1161\u1109\u1175\u11b8\u1102\u1175\u1101\u1161<\/a><\/td>\n<\/tr>\n
1998<\/td>\n\u1112\u1161\u1102\u1161\u1102\u1175\u11b7\u110b\u1174 \u1100\u116d\u1112\u116c \u1109\u1161\u1105\u1161\u11b7\u110b\u1174 \u1100\u116d\u1112\u116c<\/a><\/td>\n<\/tr>\n
1995<\/td>\n21\u1109\u1166\u1100\u1175 \u1100\u116d\u1112\u116c\u110b\u116a \u110b\u1172\u11ab\u1105\u1175<\/a><\/td>\n<\/tr>\n
1995<\/td>\n\u1100\u116d\u110b\u1175\u11ab\u110b\u1174 \u110b\u1172\u11ab\u1105\u1175 \u110b\u1174\u1109\u1175\u11a8\u1100\u116a \u1109\u1161\u1112\u116c\u110c\u1165\u11a8 \u110e\u1162\u11a8\u110b\u1175\u11b7<\/a><\/td>\n<\/tr>\n
1992<\/td>\n\u1106\u1161\u110c\u1175\u1106\u1161\u11a8 \u1104\u1162\u1105\u1173\u11af \u1109\u1161\u1102\u1173\u11ab \u1109\u1161\u1105\u1161\u11b7\u1103\u1173\u11af<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

[\/et_pb_tab][\/et_pb_tabs][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

  \ubc1c\ud45c \uc5f0\ub3c4\u001c \ub17c\ubb38 \uc81c\ubaa9 \uc800\ub110 \uc774\ub984 \ube44\uace0 2020 Luther\u2019s Reformation and His Political and Social Ideas for Korean Church and Society Journal of the Society of Christian Ethics, Vol.40. No.2 (2020) \ubbf8\uad6d\uae30\ub3c5\uad50\uc724\ub9ac\ud559\ud68c (Society of Christian Ethics) \ud559\ud68c\uc9c0 2020 A Sketch of Luther\u2019s Political Theology on the Question of Church and State with Reflections concerning […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-242","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/pages\/242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/christian-ethics.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=242"}],"version-history":[{"count":21,"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/pages\/242\/revisions"}],"predecessor-version":[{"id":1235,"href":"https:\/\/christian-ethics.com\/index.php?rest_route=\/wp\/v2\/pages\/242\/revisions\/1235"}],"wp:attachment":[{"href":"https:\/\/christian-ethics.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}